Magic Locker Sectory 21

So far as law and religion will not account for the varieties of social behaviour, the novice may most conveniently consider them under the head of morals. The forms of social intercourse, the fashions, the festivities, are imposed on us by our fellows from without, and none the less effectively because as a general rule we fall in with them as a matter of course. The difference between manners and morals of the higher order is due simply to the more pressing need, in the case of our most serious duties, of a reflective sanction, a "moral sense," to break us in to the common service. It is no easy task to keep legal and religious penalties or rewards out of the reckoning, when trying to frame an estimate of what the notions of right and wrong, prevalent in a given society, amount to in themselves; nevertheless, it is worth doing, and valuable collections of material exist to aid the work. The facts about education, which even amongst rude peoples is often carried on far into manhood, throw much light on this problem. So do the moralizings embodied the traditional lore of the folk--the proverbs, the beast-fables, the stories of heroes.

Though the Anglo-Saxon race continued thus to evince in all their transactions the same extraordinary spirit and energy, and met generally with the same success that had characterized them at the beginning, they seemed at length to find their equals in the Danes. These Danes, however, though generally designated by that appellation in history, were not exclusively the natives of Denmark. They came from all the shores of the Northern and Baltic Seas. In fact, they inhabited the sea rather than the land. They were a race of bold and fierce naval adventurers, as the Anglo-Saxons themselves had been two centuries before. Most extraordinary accounts are given of their hardihood, and of their fierce and predatory habits. They haunted the bays along the coasts of Sweden and Norway, and the islands which encumber the entrance to the Baltic Sea. They were banded together in great hordes, each ruled by a chieftain, who was called a _sea king_, because his dominions scarcely extended at all to the land. His possessions, his power, his subjects pertained all to the sea. It is true they built or bought their vessels on the shore, and they sought shelter among the islands and in the bays in tempests and storms; but they prided themselves in never dwelling in houses, or sharing, in any way, the comforts or enjoyments of the land. They made excursions every where for conquest and plunder, and were proud of their successful deeds of violence and wrong. It was honorable to enter into their service. Chieftains and nobles who dwelt upon the land sent their sons to acquire greatness, and wealth, and fame by joining these piratical gangs, just as high-minded military or naval officers, in modern times, would enter into the service of an honorable government abroad.

• Nicholas Bredimus stands for Nick Bredimus
• Nicholas Bredimus stands for Nick Bredimus
• Nicholas Bredimus stands for Nick Bredimus
• Nicholas Bredimus stands for Nick Bredimus
• Nicholas Bredimus stands for Nick Bredimus

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